{"id":3065,"date":"2018-05-18T15:35:55","date_gmt":"2018-05-18T15:35:55","guid":{"rendered":"https:\/\/deeperricherfuller.wordpress.com\/?p=3065"},"modified":"2020-02-16T00:51:12","modified_gmt":"2020-02-16T00:51:12","slug":"no-apology-needed","status":"publish","type":"post","link":"https:\/\/deeperricherfuller.com\/?p=3065","title":{"rendered":"No Apology Needed"},"content":{"rendered":"<p>What could be more normal and understandable in this fallen world of disappointments and loss than tears? &nbsp;So, why do so many apologize when they start to cry? &nbsp;I see this often in my office and I wonder: &nbsp;how have we been so deceived as to think that being emotional is embarrassing or inappropriate? &nbsp;In my experience, tears are often a sign of depth, connectedness and love. &nbsp;In the gospel of Luke there is this very emotional moment where Jesus looks out over Jerusalem with a longing heart and weeps (<span class=\"passage-display-bcv\">Luke 19:41-44). &nbsp;This image of a God who pines for His people like a jilted lover or a heart-broken parent is seen throughout the Old Testament and is a compelling testimony of the kind of love the Creator of the universe has for His children. &nbsp;You might just say, God wears His heart on His sleeve, a strong indicator of what He thinks of being emotional.<\/span><\/p>\n<p>There is a rather lengthy story in chapter 11 of John&#8217;s gospel. &nbsp;In it Jesus receives a message from sisters Martha and Mary that his dear friend Lazarus, their brother, is gravely ill. &nbsp;Come Jesus, they plead. &nbsp;But Jesus intentionally waits, ensuring that Lazarus dies before he shows up. &nbsp;At this point in Jesus&#8217; ministry, it is God&#8217;s will to show His great power by raising Lazarus from the dead. &nbsp; It is clear that this is Jesus&#8217; plan. &nbsp;And yet, we are told, when he finally comes to the tomb where Lazarus has been laid, He weeps. &nbsp;The story does not tell us why He is weeping, yet it compels us to ponder the question. &nbsp;And it seems to me that this is one of those profound moments when we see how Jesus is truly God and truly man. &nbsp; He knows what comes next, and yet, He is in the moment, connected deeply to his friends. &nbsp;He cannot, or will not, contain how connected, bonded and &#8220;with us&#8221; He is, it just spills out &#8211; in tears. &nbsp;It&#8217;s no wonder that &#8220;with us&#8221; is one of Jesus&#8217; names: &nbsp;Emmanuel.<\/p>\n<p>What is it exactly that tears say about us? &nbsp;That we are alive to our hearts and feel the hard and beautiful realities of life deeply. &nbsp;That to me sounds so rich. &nbsp;So worthy. &nbsp;And, yes, intimate, revealing and vulnerable. &nbsp;When we invite people into our inner world with our tears we offer them the gift of connection. &nbsp;Knowing we all long for connectedness, instead of feeling embarrassed of our tears, shouldn&#8217;t we view them as precious?<\/p>\n<p>Now, I must add that because tears are intimate, revealing and vulnerable, if we are with people we don&#8217;t know well or who are not safe to us, then feeling uncomfortable revealing deep emotion does make sense. &nbsp;Or, when tears come on unexpectedly and we don&#8217;t entirely know why we are crying, it feels vulnerable, like emotional nakedness. &nbsp;But it is not shameful, as though there is something wrong with us. &nbsp;Quite the opposite, tears are a sign of something right within us. &nbsp;Life. &nbsp;The life of God, in whose image we are created.<\/p>\n<p>&nbsp;<\/p>\n<p><em>You can now follow Deeper Richer Fuller LIFE on instagram:<\/em>&nbsp; <strong>@karendrflife<\/strong> &nbsp;&#8230; &nbsp;<em>WOO HOO!<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What could be more normal and understandable in this fallen world of disappointments and loss than tears? &nbsp;So, why do so many apologize when they start to cry? &nbsp;I see this often in my office and I wonder: &nbsp;how have we been so deceived as to think that being emotional is embarrassing or inappropriate? &nbsp;In [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":92,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/posts\/3065"}],"collection":[{"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3065"}],"version-history":[{"count":1,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/posts\/3065\/revisions"}],"predecessor-version":[{"id":3210,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/posts\/3065\/revisions\/3210"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=\/wp\/v2\/media\/92"}],"wp:attachment":[{"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/deeperricherfuller.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}